I was just reading
a
review in The Economist of Francis Fukayama's new book,
The Origins
of Political Order. The review made me think differently about
nepotism, a government ethics issue that is usually considered rather
minor.
Some people may know that the Catholic Church instituted priestly
celibacy in the late 11th century in order to prevent the Church from
becoming a second aristocracy, handing on the Church's lands and power
to the children of Church leaders. But according to the review, Fukayama says that
celibacy was also "vital in the battle against corruption and
rent-seeking in the church, both of which were the typical consequences
of patrimony. The reforms gave the church the moral stature to evolve
into ... 'a modern, hierarchical, bureaucratic and law-governed
institution,'" and this in turn "set the ground rules for the
subsequent rise of the secular state."